
For my Easter Sunday School lesson I modified an article by Craig Barnes, pastor of National Presbyterian Church in Washington, DC. Parts of his article appeared in The Christian Century, March 13-20, 2002 p. 16. I used extensively his outline and interspersed my thoughts and comments. The following is that lesson.
John begins the Easter story with the words, “Early on the first day of the week, while it was still dark. . .” (John uses darkness and light throughout his Gospel to display the current mood) This is always how our discovery of the risen Christ begins — darkness. While it was still dark, Mary Magdalene went to a tomb because earlier in the week Jesus had been killed. With him, her hope died just as it has for many of us as we and others have lived out our lives. For instance consider these scenarios:
Earlier in the week, an old couple receives a phone call from their son who lives far away. The son said he was sorry, but he wouldn’t be able to come for a visit over the holidays after all. “The grandkids say hello.” They assured him that they understood, but when they hung up the phone they didn’t dare look at each other.
Earlier in the week, a woman is called into her supervisor’s office to hear the economy is bad and that for the survival of the company they are going to gave have to let her go. “So sorry.” She cleaned out her desk, packed away her hopes for getting ahead, and wondered what she would tell her kids.
Early in the week a friend of mine was called to a conference room with a number of others.They were told that they were being laid off and that a person from “Human Resources” would follow them to their desks to clean them out. They were provided with a grocery cart to carry their possessions as they were escorted to their car – and then home to tell their family.
Earlier this week, someone received terrible news from a physician. Someone else heard the words, “I have never loved you.” Earlier this week, someone’s hope was crucified. Early this week some family got the news that their son was not coming home from Iraq. Early this week someone’s cat that had been their companion for 18 years died. And the darkness is overwhelming.
No one is ever ready to encounter Easter until he or she has spent time in the dark place where hope cannot even be seen. This Easter day is not about bunnies, springtime and girls in cute new dresses. It’s about hope,unbelievable hope, more hope than we can handle. It is about change and it is about the future.
As Mary made her way down the dark road to the tomb, memories of better days in Galilee tried to pierce through the darkness. Ah, Galilee. How far away that must have seemed from this wretched place. Jesus was popular then. Hope had taken root in her heart. No one ever knew exactly what to expect of Jesus, but clearly they all had higher hopes for him than that he would be crucified as a traitor to Rome and a blasphemer to the Jews.
When Mary arrived at the tomb, she was startled and horrified to discover that it was empty. She ran to tell Peter and the beloved disciple, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” Then John tells us that for a while there was a lot of running back and forth to the tomb. This is still what we disciples of Jesus do when he is missing. We run around a lot.
Eventually it all gets to be too much for Mary and she breaks down in tears by the door of the empty tomb. When she sees a couple of angels sitting in the place where Jesus was supposed to be, she is not at all impressed and not afraid as most are at the sight of angels, but tells them, “They have taken the Lord.” Then a man she assumed to be the gardener asks her why she is weeping. Seems like a dumb question doesn’t it? Why is anyone weeping outside of a tomb? But all that Mary wants is for someone to give her back the dead body of Jesus.
Finally, the gardener, who is the risen Savior, calls her by name. “Mary.” or in Aramaic “Miriam.” Stunned, she can only say, ” Rabbouni! ” It was probably Mary’s favorite name for her old teacher. Out of indescribable joy she lunges to embrace him. But to our dismay, and certainly Mary’s, the risen Christ says, “Do not hold onto me.”
Following Jesus is a never-ending process of losing him the moment we have him captured, only to discover him anew in an even more unmanageable form.
What we long for, what we miss and beg God to give back, is dead and gone, never to return. Favorite pet cat will not return. You will not get back the life you once had and loved. Easter doesn’t change that. So we cannot cling to the hope that Jesus will take us back to the way it was. The way out of the darkness is only by moving ahead. And the only person who can lead the way is the Savior. Until we discover a new vision of the Savior, a savior who has risen out of our disappointments, we’ll never fully understand Easter.
The question that Easter asks of us is not “Do we believe in the doctrine of the resurrection?” Our doctrines bend easily to conform to the darkness, and before long our beliefs are reduced to sentimental claims about the spirit of Easter or new beginnings. Or we make the opposite mistake of insisting only on belief in the historical truth of this event. It’s all just a way of begging the question. What the Gospels ask is not only “Do you believe?” but ‘Have you encountered a risen Christ?”
We get the feeling that Mary was never the same after Easter. Neither is anyone who has learned that what matters is not that we be confident in our hold of Jesus, but confident in his hold of us. Seeing that, we are ready for anything.
After the resurrection, things do not return to normal. That’s the good news. It is basic to everything else the New Testament proclaims. After seeing a risen Jesus, we see that there is no normal. All we know for sure is that a risen Savior is on the loose. And he knows our names. Be on the watch!
There is a contemporary chorus which it is my prayer you will find to be true today.
Because He lives,
I can face tomorrow,
Because He lives,
all fear is gone.
Because I know who holds the future,
that life is worth the living
Just because He lives.